1 Chronicles 11:12

Authorized King James Version

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And after him was Eleazar the son of Dodo, the Ahohite, who was one of the three mighties.

Original Language Analysis

וְאַֽחֲרָ֛יו And after H310
וְאַֽחֲרָ֛יו And after
Strong's: H310
Word #: 1 of 8
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
אֶלְעָזָ֥ר him was Eleazar H499
אֶלְעָזָ֥ר him was Eleazar
Strong's: H499
Word #: 2 of 8
elazar, the name of seven israelites
בֶּן the son H1121
בֶּן the son
Strong's: H1121
Word #: 3 of 8
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
דּוֹד֖וֹ of Dodo H1734
דּוֹד֖וֹ of Dodo
Strong's: H1734
Word #: 4 of 8
dodo, the name of three israelites
הָֽאֲחוֹחִ֑י the Ahohite H266
הָֽאֲחוֹחִ֑י the Ahohite
Strong's: H266
Word #: 5 of 8
an achochite or descendant of achoach
ה֖וּא H1931
ה֖וּא
Strong's: H1931
Word #: 6 of 8
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
בִּשְׁלוֹשָׁ֥ה who was one of the three H7969
בִּשְׁלוֹשָׁ֥ה who was one of the three
Strong's: H7969
Word #: 7 of 8
three; occasionally (ordinal) third, or (multiple) thrice
הַגִּבֹּרִֽים׃ mighties H1368
הַגִּבֹּרִֽים׃ mighties
Strong's: H1368
Word #: 8 of 8
powerful; by implication, warrior, tyrant

Analysis & Commentary

Theological Analysis: This passage falls within the section on David established as king and mighty men. The Hebrew term בְּרִית (berit) - covenant is theologically significant here, pointing to God's sovereign choice of leadership. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about God's sovereign choice of leadership. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: David as type of Christ, the Messianic King.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of David established as king and mighty men occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection